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of

them

if

there

are

so

many

superficial

forms？（他們展現(xiàn)了信仰的各種表現(xiàn)形式，那么信仰到底是什么呢？浮于表面的形式再多，可要是找不到內(nèi)在實質(zhì)，我們又該怎樣去定義信仰？）”林深說到這里笑著感嘆，“It

really

cks

onality

and

is

different

for

everyo

reach

a

sensus

that

allows

a

group

to

be

intimately

interdepe.（它確實缺乏共性，對于每個人不盡相同。它可以達成共識，讓一個團體親密相依。）”

林深頓了一下繼續(xù)說道，“If

we

look

at

it

this

way，

none

of

us

defi，

but

we

express

it，

seize

it

and

love

it.（如果這樣看，我們沒有一個人可以定義它，但是我們卻可以去表現(xiàn)它，抓住它，熱愛它。）”

“I

just

said

that

I

had

no

faith

because

I

thought

it

was

useless，

because

I

only

thought

of

myself

as

the

whole，

because

movies

were

enough

to

make

up

my

life.（我剛才說我曾經(jīng)沒有信仰，因為我覺得它根本無用，因為我只將我自己當(dāng)做全部，因為電影已經(jīng)足夠構(gòu)成我的人生。）”

“But

now，

I

have

ged，

people

will

always

enter

their

own

gods，

the

day

I

met，

my

heart

suddenly

lost

order

and

no

loable，

I

thought

it

was

the

body

was

unfaithful

to

me，

but

in

fact，

it

is

only

my

miermio

abandon

their

pride

and

bias，

it

has

to

find

a

support

for

themselves.（可是現(xiàn)在，我已經(jīng)改變了，人總會遇到自己的神明，遇見的那一天我心臟忽然失去秩序不再穩(wěn)定，我以為這是身體對我不忠，但實際上這只不過是我的思想下定決心背棄自己的驕傲和偏頗，它要為自己尋覓一個支撐。）”

他緊接著這句話揚起眉峰。

“It

seems

a

bit

too

literary

to

say

that.

I

am

worried

that

the

media

reporters

who

are

known

as

the

uned

king

will

misuand

me，

so

I

io

be

mor